Wednesday, 18 June 2014

Educational Inequality

In this essay, I am going to examine the inequalities that face our education system and how we should solve them. I will discuss the consequences behind such inequalities, and name various contributing factors to the ever growing issue. Furthermore, I will delve deep into the realities that many people are suffering in the UK and the effects that unequal education has had on our growing capitalised society, where sadly, even facets such as education are taken into ones selfish greed, due to the privatisation of schools.

The left wing Marxist would argue that private schools are wrong, because the only way to guarantee fairness would be to have everyone’s lives governed by the same thing: The Government. Opposing Karl Marx would be Adam Smith. A right winged capitalist who believed that one should live in the free market, and have some sort of inequality, in order for humanity to progress. The things we do in the free market are not for others, but for ourselves and this allows us to control our own lives with the money that we make. This is perfectly acceptable, however a flaw in this argument with regards to education is that it relies on the fact that everybody starts on a level playing field and that simply is not the case. How is it truly fair if we are not given the same tools to start with? As Karl Marx once said “Democracy is the road to socialism”. In a democratic government, the people choose what they think is right, and the power is not held by the few. However today, the quality of education is unevenly distributed, so lower social classes do not actually have a choice in the matter at all.

The idea of inequality, especially in education, is present in so many literary works. Charles Dickens makes great use of the issue in his novels, particularly in Great Expectations when we see Pip struggling to better himself through his education, then all of a sudden being given a large fortune, thus receiving a better education, because he actually deserves it. Furthermore, 
if we look at 20th century American writers, the idea of struggling to better yourself and wanting success is there, but many can’t do that, because they are not given the tools that get you there. Many just expect to get lucky. This is present in Fitzgerald’s works, such as The Great Gatsby. In The Great Gatsby, we witness Gatsby living his luxurious lifestyle; the lifestyle that he was so obsessed with, as he was growing up poor. Gatsby is so desperate to escape this lifestyle, that when he finally is rich, he changes his name and lies about his past. This theme of desperately seeking social mobility and a better future is present in a lot of American literature. Another example would be John Steinbeck, and “The Grapes of the Wrath” as the Joad family go through so many traumas, desperately trying to survive. Furthermore, it is also present in “Of Mice and Men”, as George and Lennie dream of owning their own house, and having all the other luxuries and in fact, many of the other characters dream of getting something out of life and working hard to get it.

We may not live in early 20th century America, but the sad thing is that the issue of inequality is still present in our modern society.

Bringing it to a more modern context, the way wealth is currently distributed in the UK is frankly what I would call… unequal. In the UK, the richest 20% own more than 60% of the whole of the UK’s wealth, and the poorest 20% have 100 times less than that, having only 6% of the wealth (The Guardian, 2013). To put it into perspective, out of every £10 in the UK, the richest 20% will have £6, and the poorest 20% will have just 6p. Furthermore, in a recent survey, the Office of National Statistics has said that the richest 1% of the UK have accumulated as much wealth as the poorest 55% of the population (Office for National Statistics, May 2014). Understandably, in every meritocratic society, some have more than others, but this has completely been blown out of proportion. The scale is entirely imbalanced, and it is tipped in favour of the wealthy. This huge economic gap is greatly affecting the working-classes and is also growing.

Thomas Piketty, the French economist, examines this issue nicely in his book “Capital In The 21st Century”. He gives us a historical account of economic inequality, explaining that wealth was only really distributed in a more egalitarian fashion during the time of the first, and second wars, and during the depression. Only when there is very little, is wealth equally distributed, which is quite interesting considering the wealthy people are the most powerful, and in a capitalist society are typically in control of the wealth of others through monopolies. Thus, in times of desperate need, wealth is distributed evenly as it is the most the wealthy can receive without completely ‘killing off’ the economy.
Currently in the UK, the richest 20% will have on average £18,680 spare money each year to put into a savings account and invest, whereas the poorest 20% will be on average £1910 in debt (The Guardian; May 2013). As a consequence, the money that the richest receive is growing, and the money that the poorest have to give servicing their debt is growing, thus widening the economic gap. This has a great deal of consequences on other important aspects of life in the UK.

Wealth greatly affects the health of the poor. On average, people living in the poorest neighbourhoods will die seven years earlier than those who live in the richest neighbourhoods (Marmot, 2010). One of the causes of this would be that those in poorer neighbourhoods do more unskilled, manual work, whereas in richer neighbourhoods, people tend to do non-manual work. Countries with more income inequality suffer from more health issues (Wilkinson and Pickett, 2009). These include: obesity, life expectancy and infant mortality.  The physical health of people is not just affected, but the mental wellbeing of many also follows the same correlation. Statistically, countries with higher income inequality have a much worse index of health and social problems (Wilkinson and Pickett, 2009). Yes, with income inequality arises many a social problem. Common social issues being: underage pregnancies, substance abuse, lack of social mobility, homicides and imprisonment. Where I live, I see these kinds of things every day. I have neighbours that have been in prison numerous times, and when I am out, it is hard not see drug dealers gallivanting around, feeding people drugs as though they are sweets. Is that the kind of childhood you had to deal with? This makes my chances of being able to socially mobilise become significantly reduced. It makes me limited in the places I can go in my life, all down to the background I come from. How exactly can we solve these issues? How can we tighten the gap between the rich and the poor, thus reducing all these health and social issues? Well, the first thing I would say is education.

In general, changing a part of the education system impacts the wider society, as the next generation changes in an economic or ideological sense.
Piketty also recognises that inequality in general is affected by the education we receive. He said: “Over a long period of time, the main force in favour of greater equality has been the diffusion of knowledge and skills” (Piketty, 2014). This means that as time goes on, inequality is increasing as knowledge is being diffused to the wealthy. As a consequence of this, very little opportunities are offered to me as a student from a socially-deprived background.
We should give children from socially deprived areas good education, so they are able to go out in the world and become more socially mobile. This gives them a good platform to start on, so that they can climb the ladder out of social poverty, and have a sense of self security. Education is the basis for every society, so changing it allows one to flourish. However a huge problem that we face is that income inequality heavily affects the education system, probably more than it affects the health and social problems our country faces.

In our country, socio-economic background highly dictates the places you go in the future, which is, we will probably all agree, highly unjust.

What Is The Problem?

Why is it that kids from socially deprived backgrounds, result in statistically being the worst performing in their exams? Why is it that only 35.5% of students eligible for Pupil Premium actually achieve 5 A*-C by year 11, as opposed to 62.8% of other children? (HM Treasury, 2008, p.26) Why is it that young people from low-income households are approximately 3 times less like to gain a degree, compared to their more affluent counterparts? (Bynner et al., 2002) This is huge problem that many people are failing to recognise. Furthermore, it only makes this economic gap larger. Students from deprived backgrounds earn less than their parents because of a number of contributing factors. Whereas students from more affluent backgrounds are given high standards of education and other things, leading them to be earning more than their already highly earning parents. Some may argue that the education system is not flawed, it is due to the fact that University’s like Oxford and Cambridge fail to reach out to state secondary schools, and in fact build a lot of relationships with alternative private schools. But I would further argue that state secondary schools fail to teach students to achieve the high standards that Oxford and Cambridge set. Students in state schools are not able to reach these standards unlike their private school peers, because of educational inequality. This is a huge problem in our schools, and not the university admissions system in particular.  It is a sad truth that many of us fail to acknowledge. In our society, social mobilisation is only for the already mobile. Young people from socially deprived backgrounds are consistently limited by the schools they go to. Schools in poorer areas have low quality teaching, under-staffing and under-budgeting. I am currently a victim of this.

In the school that I currently attend, 51% of pupils achieving 5+ A*-C including English and Maths is the best results my school has ever had (DfE: School League Tables, 2014), despite that, it is still below the national average. More than half the pupils at my school come from the poorest 30% in the UK (IDACA score, 2014). The amount of pupils at my school eligible for Pupil Premium is well above average, and so is the number of EAL (English as an additional language) students largely above average (Ofsted report, 2013). In the most recent Ofsted report (December 3rd-4th 2013), my school was deemed “Requires Improvement” for all four categories that are inspected. My school has recently come into budget problems, closing the Sixth Form, making numerous redundancies, and axing subjects such as Drama, Music, Citizenship and IT. As a consequence, classes are highly overpopulated, and space is tight. Regardless, new students come to my school pretty much every day, and many can’t speak English to a good standard. I have seen many of these students are actually thrown into Set One classes like my own, making the classes far more mixed ability.

In the school that I go to, I believe a very careless attitude is given to the quality of education given. They do not give a very holistic education to us students. I say this because the priority of my school is to ensure that it gets as many EAL students as possible, thus receiving further funding for EAL support. Their priority is to get the lower achieving students as many GCSE’s as possible. This is something I can’t exactly moan about. They have no choice, due to the fact that they have unfilled spaces, and they can’t exactly refuse the spaces to these people. This is the only way my school can actually carry on, especially since they have a very limited budget. As a consequence, it takes a very utilitarian attitude towards the school body, and will prioritise the majority, those being weaker, and usually EAL students. A very ‘one size fits all’ attitude. I don’t want to completely insult my school, because the things that my school has done for EAL are amazing. There are many I have known from year 7 who could barely speak a word of English, and now they are in the top sets getting the best grades in the year. I can’t fault that, but I don’t belong within that. I am not part of the schools priority, and the schools general ethos which is something I will discuss later on.

For people like me, it limits what I can do. I live in a socially deprived area of Birmingham, and as a consequence, I go to a challenging school. Generally, the area that the school is in is reminiscent of how good it is, and as a consequence, the area that you are from can typically dictate your intellectual capabilities, and how far you will go in life. For people like me, it means that I am a victim of a poor quality education and much less support and attention, because high ability students from socially deprived areas are quite commonly forgotten about. I am consistently not challenged enough, because the needs of weaker students come first. I am never really understood, and am often pushed down to the standards of weaker students, because that’s what many teachers assume me to be, when in fact, I deviate so much further away from that. 

This starts when kids are really young, and sadly gets exponentially worse as they get older. Studies that have assessed child ability over time have showed that children who scored highly on tests aged 22 months, but were from low socio-economic backgrounds, were eventually overtaken by their more affluent peers (British Cohort Study, 1970). People from lower socio-economic backgrounds are forgotten about, because many only see potential in the wealthier children. This does not make the future look very promising for lower class students, which is why their potential is wasted. I don’t want to be that person that is forgotten about, and thrown amongst other forgotten students. One of the reasons behind wealthier kids gradually overtaking their peers is because of the many luxuries their parents can provide them. Their parents can provide them with things like books, extra tuition and visits to museums and theatres, which overall enhances their education and thus their academic ability. People of low socio-economic background are not really provided with an intellectually stimulating environment, therefore the notion of being curious, or wanting to pursue further academic attainment is not really present within these households. This is generally because the level of education their parents have received is most likely poor. This again relates to the idea that Piketty puts across about the “diffusion of knowledge” (Piketty,2014), as if we live in an intellectually stimulating environment, where academia and intelligence is around us all the time, then we are far more likely to become that type of intelligent person.

Many people are surprised to know that both of my parents left school without a single GCSE or without any qualifications at all for that matter. My parents are just like many of the parents of my peers at the school I go to, however I am relatively lucky compared to my peers, because both of my parents are employed (it is worth noting that many people who are employed are still in poverty), and consistently encourage me to pursue a more academic future. Despite this, I still suffer just as greatly as my peers, which says a lot about how the best education, support and attention is only given to the wealthiest, and the large majority is forgotten about. In fact, children of non-manual workers are 2 and half times more likely to go to university than someone like me, a child of manual workers (Hirsch, 2007). Yet there are many people like me who want so much out of life, and have the potential to do so, yet we are still limited by the schools we go to.

That is probably one of the biggest issues I have. The fact that  many of the students in the UK who are hungry for academic success, and have a thirst for knowledge are just forgotten about, whereas wealthier students, who may not work as hard, or may not want it as much are given a better quality of teaching and support! In fact, there are studies that suggest that state school students that make it to University actually do better. Of those students who achieved ABB at A-level, some 69% of students from independent schools went on to gain 2:1 or above compared with about 77% of students educated at state schools (BBC, 2014). This is clearly because state school students are just as smart, and have just as much potential and because, like me, they have a good work ethic, and a drive to do well. We have had to fight more for our education. Understandably, there are many kids from lower classes who genuinely don’t care, so why should they be given a good quality of education? Their attitude is down to who they are influenced by, not our system of education. But even so! Despite the fact that the quality of education is poorer in low socio-economic backgrounds in general, it is even poorer for those from low-socio economic backgrounds who actually care about their education. Ironically, more support and attention is given to careless students, rather than bright academic students, especially in schools like my own.

What Are The Causes of This?

There are many things that contribute to all the inequality in the education system of the UK. The first cause I will talk about is an extension of what I talked about in the previous section.

Careless Students

There are many comprehensive schools across that UK that house some of the naughtiest kids. These types of kids are disrespectful. They couldn’t care less about their education, or anyone else’s for that matter. This is a huge problem, and not caused by our schools in particular, but more by the students home environment. Nevertheless, schools are expected to deal with it, and as a consequence are often blamed for the problem. Schools already receive very little funding, despite the fact they have to try and deal with these oblivious kids. This results in most of the support and attention being given to the kids who misbehave, rather than the kids that actually want to learn. I have been in many a lesson, where the whole period has been devoted to aimless screaming at students to stop misbehaving, thus not allowing the teacher to teach us what they need to, and help those who deserve help.

Furthermore, the whole environment of the classroom contributes to how much one can learn. Being at the school I go to, you eventually have to learn to build resilience against noise, and be tolerant of other people’s stupid behaviour, in order to actually get something done. However, I still have difficulty trying to concentrate on what I am doing, because there are so many children in one small classroom, causing a riot and making a deafening sound. I quite frequently feel the urge to walk out most of my lessons, because I can’t physically concentrate, but I resist.

As a consequence of this, support and attention goes to careless students, telling them to be quiet etc. Thus, the potential of hard working students from lower socio-economic backgrounds is wasted. Simply because if the majority is weak, then the attention and support will go to the weak, which many of the attendees of our lower class schools are.
It is unfair, how the only way I can push myself in school is to sit at the back of the classroom with a GCSE textbook, and take my learning into my own hands. I shouldn’t have to do that. I’m sick and tired of it, and you can only get so far with a textbook. I crave for someone to be able to give me the help that I need, rather than me just sitting at the back of the classroom, having to essentially teach myself.

Comprehensive vs. Private schools

Everybody knows that richer and wealthier children are given the opportunity to go to private school. Hold on, one can get a better education if their parents are rich? Well… yes, and that is the sad reality. In no way does this allow social mobilisation, if the already wealthy are being given better tools to become even wealthier. Some may argue that many private schools are just like comprehensive schools, and they are not really given that much of a better education at all. Well, I’m afraid the statistics say differently. On average, nearly £4000 more is spent per pupil in the private sector, than in the state sector (Est. DCSF 2009 & Independent School Council). This inevitably means more opportunities, better resources and better teachers.
Speaking of better teachers… Overall, 13% of all teachers teach in an independent school, and out of that 13%, 54% of them went to an Oxford or Cambridge college (Smithers and Tracey, 2003). This is opposed to the fact that 83% of all teachers teach in a Grammar or Comprehensive school, only 45% of all those went to Oxford or Cambridge. So clearly, those in private schools are getting better, more intellectually qualified teachers.
Another huge contributing factor that means private education is better than comprehensive education is class size. Many argue that having a larger class size is actually better, as it creates more of a community within a classroom, and helps students in a social aspect. However, this isn’t the case in a class in a socially deprived school. As already mentioned, in lower class schools, behaviour is something that needs to be dealt with a significant amount of the time. Therefore, having large classes tends to make the classroom environment comparable with hell for those who actually want to learn.

It is clear to see that going to a private school gives you a significantly better education, which is what I would argue to be extremely unjust. It means that our academic achievement will be dictated by our parent’s wealth; a factor that we can’t control.

On the other hand, Grammar schools will open students up to the idea of exclusivity, not by our parent’s wealth, but how hard we work. This is thus a good motivation for students to work hard for academic purposes, as it shows that academic achievement in itself does actually mean something as opposed to our social class. This is something that attracts me to the idea of going to a Grammar school.

Lack of Ethos or Value

This point is similar to the first one. Many comprehensive schools fail to adopt any proper ethos, or try and teach certain values. Many will brag on their websites about how they instil these certain values in every aspect of the school and they have a certain ‘history’, but the reality is that they don’t. In fact, these are the schools like my own, where they don’t particularly care about the futures of the kids, just the futures of the school. The types of schools that couldn’t care less if students are aware of how much progress they need to make or have made, but when Ofsted come, it’s a completely different story! That’s when we become experts in how much progress our students make. Or maybe that’s when we start furiously writing levels on people’s books and spoon-feeding them what to say when Ofsted come.
Without having any ethos of value, for many students school becomes a boring and horrible place to be. Just a place where you have to go and work hard all the time, and for many students, it is meaningless and they don’t want to do it. Whereas, with some sort of ethos, students then begin to understand why they are doing something and perhaps start to enjoy it.

Another problem with schools in socially deprived areas is that of the very little ethos they have, their consistent reasoning behind doing hard work is “to get good grades” and “to get a job”. The fact that going to school is reduced to just “getting a job” is quite sad really, because it doesn’t encourage students to enjoy something, or develop a passion for something, which makes them less inclined to do it all together. Whereas in better schools in better areas, for them, employment isn’t a priority, as it is certain they will be in a job of some sort. As a consequence of this, students are given space to become interested, rather than just doing it for the sake of doing it. This is why statistically, those who have qualifications in higher levels of education such as A-Levels, Degrees and maybe even a PHD are generally happier than others (Ipsos Mori, 2008). This is because they go to work not to earn money, but to do something that they love, and that they are passionate about.

This becomes a problem for more socially deprived schools, because students feel pessimistic about the future, and feel that job prospects are bleak. But the thing is, I do not want that. I am hungry for success, and I aspire to go to the best colleges and universities. I don’t want “employment” to be a factor that contributes to academic success. I want to at least go to a Grammar sixth form, and attend an Oxbridge College as the ultimate goal. I know where I want to go, and I want it so badly. It is no exaggeration to say that one of my emotional purposes in life is for academic success. But sadly, as already said, I am statistically not the person for that, and from personal experience, I know I am being held back.

General Environment

People who live in socially deprived areas are surrounded by so many negative aspects of society. Whereas, if you have wealthy, successful parents, then it is far more likely you will be in an environment with good people, who surround you with academia, and education, because it is typically what their parents live and breathe. At the dinner table, you will see successful people like lawyers and managing directors. This kind of career and this certain level of academic success comes by influence, because it is the type of thing that surrounds you every day. However when you are from a working class background, it is highly unlikely that you will be surrounded by this intellectual environment. In communities like where I live in Stechford, I will see what one might describe as the complete opposite of this every day.  Being in a place like this, there are two ways you can go:
a    
  •       Observe these social issues day to day, and acknowledge how bad they are. This gives you first-hand experience with the issues, and only then can you truly understand how horrible they are. This way, you understand the realities of society. Furthermore, this encourages you socially mobilise, as it makes you ambitious, due to the fact that you already have very little, so it motivates you to want more.

Or
b
  •         This is the world you were born into and these are the laws you abide by. The idea of being in a gang and having social dominance is appealing to you, due to the fact that being academically dominant is out of the question, too difficult, and “uncool”. Committing crimes and being rebellious is something frowned upon by others, but admired by “us”, the people in your area and the people who are part of this ideology.


The sad part is that many people from lower class areas opt for the latter. It is easy in the short term. It gets you a reputation, and it gives you something to feel “proud” of, as if you have “achieved” something. I have a neighbour who has been to a number of Pupil Referral Units, and would never be able to attend mainstream school. Sadly, he is the type of person to end up in prison and we all know it, however when questioned on his actions, he doesn’t particularly care. The sad part is that his parents don’t either, and there is nothing that angers me more than careless parents. It builds up the stereotype that the parents of socially deprived backgrounds are careless about their children, and sit around all day encouraging them to do these bad things, with no moral compass. Wealthier children are often taught earlier certain values, and as a consequence, they have more of a sense of social construct, and how to behave. Furthermore, they are less likely to succumb to these ideologies that the media espouses to young people because they are given poor education that doesn’t inform them of the real world. Fundamentally, people want attention and too many people will commit crimes because it is admirable to ‘some’ people. This is the only and easiest way that kids in socially deprived areas get ‘attention’. In fact, it is sad that the media spurs this on, by featuring news stories about violent youth, who have nothing going for them, whereas young people who are academically successful and do so much good in these communities are hardly recognised.

How Can We Solve Educational Inequality?

In any great society, there will always be unfairness, and we can never completely solve the growing problem of educational inequality. However we can greatly reduce it in a number of ways.

More financial investment into Comprehensive Schools

This seems like a generic way to fix a problem, however I feel it is something that we really need. Investing more money into poorer, comprehensive schools will boost social mobility, thus boosting the economy.

Moreover, to get the best teachers into these schools, we need to give teachers a good salary. Someone who has graduated from Oxford or Cambridge is not going to settle for a teachers wage, thus making these graduates not want to go into teaching. Raising the salary of teachers will certainly make more academically-minded people feel more inclined to go and teach in lower class areas.

Overcrowded classrooms, poor resources and low quality of teaching are not what poor children deserve. We deserve exactly what our wealthier peers get. Furthermore, I generally believe that privatising something as basic as the education we get is wrong. It is creating monopolies out of education, and that shouldn’t happen.

Investment of Time and Knowledge

As well as investing financially in these schools, we should invest more of our time and knowledge into these schools as well, especially with regards to employment.
In many comprehensive schools, we are consistently told that we need to be able to get a job when we leave education, however we are never given the skills to be able to get a job. Furthermore, we are never told about respected qualifications or advice on the types of things we should be doing. I have had this issue with my year 9 options, where my school has offered a range of BTECs and other non-GCSE qualifications, but have failed to tell us the actual value of these qualifications; it is sad to know that many in my year have chosen terrible, disrespected subjects. As a consequence of this poor guidance, it is likely that they will not receive the highly prestigious jobs.

In fact, people who went to private school account for only 7% of the population; however 75% of judges, 70% of finance directors, 45% of top civil servants and 32% of MP’s went to private school (Unleashing Aspiration Report, 2009). That small part of the population take up most of the well respected and well paid careers. One of the reasons behind this would be that higher class students are given the correct guidance on what qualifications to take, in order to get them where they want to be. This is different in many Comprehensive schools. Should my education actually limit what I should do in later life?

Emphasis on Grammar Schools

Grammar schools are unlike independent schools. I have already mentioned that Grammar schools open students up to exclusivity not by the background we come from, but by how hard we work. Regardless of how much you can pay a Grammar school, you can only get in if you can reach a certain academic calibre, and that is what society should be about. Grammar schools are the main engines of social mobility, because they stop people from being trapped within a certain class. They offer the same learning environment that private schools would offer, to those who can’t afford it, meaning that these students can do just as well as those in private schools. A meritocratic society should hugely advocate the use of Grammar schools. It is about academic ability, over socio-economic background and it always should be.
Generally, we are too often judged by our parent’s wealth, and that should not be the way it is. We shouldn’t let our backgrounds define who we are, because that doesn’t make room for change. Social mobilisation will boost the economy, and reduce income inequality. The way to boost social mobilisation is through the way we distribute good quality education.

Educational inequality is a huge issue that many are ignoring, and an issue I know I have the potential to address, by becoming involved in Social Policy and an advocate of equal education in later life.

Monday, 16 June 2014

Nature vs Nurture

The idea of “Nature vs Nurture” is extremely debatable. On one hand, one could argue that our human behaviour is generally controlled by instinct. So that meaning that us as people are controlled by what one might call “human nature”. Opposing that would be the idea that our behaviour I shaped by influence. We become who we are based on our surroundings, rather than it all being ‘just the way we are’. People influence us in so many different ways and that shapes who we are. I will look into British empiricist philosophers later on.
Obviously, we are not completely controlled by human nature, or completely controlled by influence. What I am going to discuss is the general reason behind the way we do the things we do.

Nature

Many argue that our human nature has a big role in the things we do and the decisions we make. Many will argue that we choose to do certain things, because that is the behaviour that is intrinsically ‘programmed’ into us. An example of this would be how we naturally feel the urge to eat when we are hungry and other natural processes. This is one of the biggest arguments for the idea of behaviour controlled by our nature. In fact, in other animals and humans, we will notice that they have these innate feelings to sleep, eat and reproduce. However, the latter is quite controversial.

Today, around 1 in 5 of all women will choose not to have a child. In a more traditional society, women would stay at home and nurture the children, whilst men would go out and earn a living for the family. This is present with animals in the wild. However, as society has progressed, humans have become far more intelligent, and we build complex civilisations, structured with supposedly moral laws. But with civilisations comes social issues, and along comes feminism. The fact that females have been able to overcome this ‘innate’ ability to reproduce shows that it is not innate at all. Before, many believed that women naturally feel maternal towards their children, and naturally have the urge to want children. In today’s society, that is completely different. Many people will be sworn to celibacy, thus not allowing them to reproduce. Furthermore, homosexuality is rapidly increasing, thus leading me to the idea that modern society contributes to ones sexuality, thus ones urge to reproduce. Clearly, homosexuality will not produce any proper, traditional offspring, without something artificial made by human intelligence getting in the way, thus making the “natural” urge to reproduce in fact quite unnatural, and just a consequence of the society we live in.  

One may argue that the most fundamental thing we humans do is down to our human nature. We as humans naturally have the ability to “reason”, and that drives everything we do. We as humans will never do something without having some kind of ‘reason’ behind this. I was once arguing with my brother about this, and I was arguing that there can be circumstances where there is not a reason behind something. I then preceded by picking an ornament up off the table and questioning “was there a reason behind that?”. Well… yes. It is clear that I was arguing for a lost cause, because I picked up the ornament to try and illustrate a very poor point. We as humans are rational thinker, so everything we do will be purposeful, even if it is wrong. There is still a reason behind something if it is wrong. One had their own intentions.
This idea dates back all the way to French philosopher “René Descartes”, and his rationalistic school of thought. He believed that we humans can only truly ‘know’ something through reason. The things you know had to be reasoned with I suppose certain axioms, which is why I suppose he was so interested in the study of Mathematics in explaining the natural world. 

Descartes once said:

“Resolving to seek no knowledge other than that of which could be found in myself or else in the great book of the world,”

-René Descartes
 (Discourse on the Method of Rightly Conducting the Reason and Seeking Truth in the Sciences, 1637)

By this, he means that he is not going to seek no other knowledge than what is already ‘inside him’ (his nature), and what is in “the great book of the world” (certain axioms). This would mean that Descartes is completely for the idea that our human behaviour is controlled by our nature, because it is all about how we reason and how we justify things.

If we humans are controlled by our natural ability to reason, then what is this natural reason behind the things that we do? Well, according to Thomas Hobbes, we reason to benefit ourselves. Hobbes believed that all humans are naturally evil, and as a consequence, everything we do, we will only do to try and benefit ourselves. Just think about it. When have you ever intended to do something that didn't bring any benefit to you; none at all? We may see people and TV, shouting about how much they have done for the world, and how much money they have given to poor starving children, but the reality is that we see these people, and think of them as good people. The fact that we see someone doing what we think to be a “selfless” act, we immediately think of them as good people. And this is of a benefit those trying to look “selfless”, so actually, they are getting some kind of benefit, as they are getting a good reputation.

Thomas Hobbes once said:

“The condition of man... is a condition of war of everyone against everyone.”
-Thomas Hobbes
(The Leviathan, Chapter XIII Of The Natural Condition Of Mankind As Concerning Their Felicity And Misery)

Man has a “condition”, meaning that he is naturally that way. “Everyone against everyone”, means that we are all looking to do things for our own benefit, and not for other people, thus making us all against each other.

This would make many of us believe that we as humans are completely controlled by our nature, not by the world around us, and how we are influenced. However…

Nurture

Generally, this is the belief that our behaviour is mainly controlled by how we are nurture, and what influences us. This goes against the previous belief. Personally, I believe that both human nature and how we are nurtured is what makes us who we are, but how we are nurtured definitely defines who we are the most.

If we look at British empiricists like John Locke and David Hume, the general ideology is that the things we humans know are all derived from the senses. As a consequence, the actions and decisions of humans will all be determined by how they are influenced in their life, and not by whom they naturally are. Hume did not believe in human nature, and we are essentially just bundles of other peoples influence. Without having any sensory experience of it, you don’t actually know it.

One might argue that they are aware of the notion of a unicorn, but have never actually experienced a unicorn in any way. John Locke differentiates between “simple” and “complex” knowledge. “Simple” knowledge is literally the knowledge you get from sensory experience, like the fact that something is green, or is square. From this you get the notion of “complex” knowledge. Complex knowledge is essentially all our simple knowledge bundled into one creative thing. For example, you may sense something that is solid, gold, round and shiny. From this, you develop the complex idea of a coin. From there you may develop the ideas of trade, value, currency and economics. The same method of thinking applies with a unicorn. Similarly, one may not behave exactly the way they are influence, but that is because they are like big balls of complex influence. One is ones surroundings, amalgamated into one human being.

A counter of Descartes’ argument, on how we humans ‘reason’ not from what is outside that we can sense, but what is inside that we know, is that we as humans reason with regards to what we can sense. Without any kind of empirical experience, we have nothing to reason with, thus making the argument redundant.
David Hume once said:

“To hate, to love, to think, to feel, to see; all this is nothing but to perceive.”
-David Hume (A Treatise of Hume Nature, Section VI, Of The Idea of Existence and of External Existence)

We as humans never truly feel something; only perceive. This is because you get all your knowledge through sensory experience, and our empirical experiences vary from person to person in different ways. This all leads onto some fascinating arguments of the nature of our existence, however it is irrelevant to the subject matter.

To finish the section on nurture, John Locke once said:

“No man’s knowledge here can go beyond his experience”
-John Locke
 (An Essay Concerning Human Understanding, 1689)

Conclusion

It is clear that both nature and nurture contribute to who we are and our social behaviour. However, I strongly believe that how we are nurtured is the biggest. Yes, we as humans have certain innate abilities; however it is clear that we complex human beings are controlled by the world around us, and not what is inside us.

You will consistently notice this in our society. Generally, people who grow up in one area all act a certain way, and people who grow up in another will all act a certain way. That is because the way we behave it mainly down to how we are influenced, and nurtured. 

Saturday, 14 June 2014

Romeo and Juliet – Philosophy from the Renaissance through to the Enlightenment

Romeo and Juliet, and in fact many other Shakespeare plays, portray ideas originating in the Renaissance, and influencing the Enlightenment. The Renaissance, spanning from the 14th to the 17th century had philosophers who worked on things such as freedom, fate and political philosophy. Shakespeare, writing mainly in the 16th century influenced many during the Enlightenment, and Shakespearean ideologies are used during and near the period of the Enlightenment.

Focusing mainly on Romeo and Juliet, Romeo and Juliet heavily features the idea of fate vs free will, and the freedom one has to love who they want. The characters are very complex psychologically and embody the principles of Renaissance humanism. Romeo and Juliet practice this explicitly, expressing their self-knowledge, and intellectual freedom.

Romeo and Juliet also address the self, who it is, and their position in the world, society and humanity. Throughout the play, the characters of Romeo and Juliet gradually begin to develop more knowledge of themselves, rather than just looking at the identity they have been given, and assuming it to be so. But it is not just Romeo and Juliet who do this, other characters such as Tybalt and Mercutio do this, where they present rejection of how they are being placed on this metaphorical table of society, and place themselves where they want.

Order and disorder is also a big theme of Romeo and Juliet, and as previously mentioned, peoples places in society are not neatly arranged into groups, because members of the group choose where they want to go, as opposed to being there. However we encounter characters that will abide by the doctrines of their social entity, and see why other characters change their attitude towards the place society has put them, when they are introduced to new ideas and principles.

The characters of Romeo and Juliet in particular, as in the beginning they view each other as enemies, and are seen just as much members of their families and Lord Montague and Capulet themselves. This quickly changes when they meet each other, and their views on their families change. This gives me the impression that Shakespeare is trying to say is that experience is how we reason, because as soon and Romeo and Juliet experience each other (different from what they are used to) they change, because they have something to reason with. They cannot change with simply just using logic; they need more to reason with. This idea of “experience” is present throughout the play, as Romeo and Juliet had never actually felt dissatisfied with the limited freedom they had before they had met each other. This was only before they had actually felt properly liberated, so before experiencing this freedom, for Romeo and Juliet, freedom almost ceases to exist, therefore it doesn't affect them in any way, as they didn't realize they were being restricted, until they experienced freedom. Romeo and Juliet is a play that also heavily features the idea of influence, along with many other Shakespeare plays. The families influence clearly affect people like Tybalt and the servants strongly, as they very much fueled the conflict. This was because they had been influenced strongly by the families they belonged to, however Romeo and Juliet refused this influence, and thought differently to their counterparts.

These themes and ideas were all present during the Renaissance and the Enlightenment, and I will discuss how they have changed throughout that period of time.

Fate vs Free Will

We are all aware of how in the prologue, Romeo and Juliet are described as “star-cross’d lovers”, meaning that Romeo and Juliet were destined for each other and that it was fate that they had met. However this does not actually occur in the play, as the characters very quickly change their attitudes to one another when they meet each other. Additionally, why would it be fate that they fall in love, when they die as a cause of it? At the start of the play, Romeo was love sick over Rosaline, but then changed when he saw Juliet. And by loving each other, they show that have free will as that is not what they were being told to do.
However fundamentally, there is always a reason. I would strongly question why Romeo and Juliet actually loved each other, as all we are aware of, is that they fell in love. Some may argue that because there was no underlying cause to how they fell in love, and then they therefore fell in love of their own accord. No external cause had actually caused them to fall in love; therefore they had fallen in love freely without anyone dictating that they have to.

That is true. There was not something that caused them to fall in love; however it was the mere absence of something that caused them to fall in love, and that is just as strong a cause as any other, and a cause that was not in the hands of Romeo and Juliet. They had an absence of freedom. But freedom was something that they could give each other, and because of that, they inevitably fell in love with each other. This new found freedom liberated them. They were never aware that they were being restricted so much before they fell in love.

This is because they had never experienced the opposite of the place they were put in. For them to know what it is really like being restricted, they would have to experience the opposite, that being, freedom. When they finally did experience freedom, that is when they started to acknowledge how their families restricted them, and that is when they deny their social origins, as they realise how unjust their families are.
In Plato’s “Phaedo”, he mentions Socrates argument for the immortality of the soul, “The Cyclical Argument”. He argued that all things come from their opposite states, so for example something that is “larger” must have been “smaller” before. Thus, Romeo and Juliet felt “freer”, therefore they must have been “limited” before.

During the Renaissance, Plato’s works were popularized in the 15th century, many acknowledging the thoughts and ideas created by Socrates and himself. Shakespeare was certainly part of this. Works of Shakespeare include themes and ideas that find their origins in ancient Greek philosophy. For example King Lear heavily features stoic ethics, as eventually, Lear loses interest in material things. He rips his clothes of, and does not care that his knights have left him, as eventually, he realizes that he has no control over them.
The very late Enlightenment philosopher, Hegel said:

“Identity of identity and non-identity”
- Georg Wilhelm Friedrich Hegel

By this, he meant that something’s identity will also constitute what it is not, to define its identity. He takes the abstract concepts of identity and non-identity, and that becomes the concept of absolute identity. In the same way that Romeo and Juliet needed to be limited and liberated, to know what absolute freedom is. Even into the Enlightenment, this idea of opposites is consistent.

Furthermore, the Capulets and the Montagues are seen as rival families. Opposites, one might argue. However they are in fact very similar, they are just the negation of one another. They make up each other’s identities, as a Capulet being a “non-Montague” and a Montague being a “non-Capulet”.
 Digressing back to freedom, It wasn't Romeo and Juliet themselves who have caused them to fall in love. Ironically, it was their families who had caused them to fall in love, without even knowing. When Juliet finds out that the person that she had met at the masquerade was Romeo, she exclaims “My only love sprung from my only hate” (1.5.138). So it is fair to assume that her love came from the fact that their families were feuding, and because of that, they were restricted from being together. But the fact that they were restricted from being together only made them love each other more, as it made them feel freer because they were completely rejecting all the doctrines their families tried to show them and loved the person that goes beyond the social limits that their families placed on them.
Locke argued that you can never have absolute freedom, as we will always act with regards to reason.

“Where there is no law, there is no freedom”
-John Locke

Even if those around who granted us freedom, and told us to do whatever we want, we as humans will still self-govern ourselves, as we will not act randomly of any accord. The things we do
But without these limitations, freedom pretty much ceases to exist. Without laws and restrictions, the concept of freedom fails to exist. You cannot be restricted, if you have never felt free, hence why Romeo and Juliet never felt unhappy with their families at the beginning of the play. Without experiencing its opposite in some way, this idea of being limited does not exist. Us as humans are as much subject to cause and effect as billiard balls on a table. The reasons why we do things do not originate inside us; they come from what is outside us. So in effect, I suppose you could argue that we are not responsible for our actions, as it all comes from external causes, and influence. Eventually, the freedom they had was shown, as they had the freedom to kill themselves.

 Power and Influence

In Romeo and Juliet and in many other Shakespeare plays, we encounter characters of a very powerful nature, which tend to be able to influence the others greatly. In Romeo and Juliet, you have the lords of the two families, Lord Montague and Lord Capulet. I would like to focus on Lord Capulet in particular, as in the play, we see him at his highest points of influence.
Lord Capulet has a very strong influence upon all the members of the Capulet family. If we look at Tybalt especially, we see him as being quite aggressive as he says “talk of peace! I hate the word” (1.1.60), and expresses how he hates “hell” and “all Montagues” (1.1.61). I suppose you could say he was a devout Capulet, as he followed this tradition of having hatred towards the Montagues. Tybalt is a very interesting character, as unlike Juliet, he seems to have been fed the doctrine that all Montagues are bad, and not just believed it, but consistently tried to do something about it. He went through great lengths to encourage a fight, and every time there was always a fight.
I think that Tybalt was almost a “victim” in all this. He lived in a family where he was told that all Montagues are bad, and never knew any better. It like how we look at children today from disadvantaged backgrounds, and see that they grow up to live terrible lives. We see them as victims, because the people around them never had any motivation to do well, or a good work ethic, and in turn, that influenced them. But back to Tybalt, we see him as being quite naïve, as he is strongly influenced by Lord Capulet. For example, during the masquerade at the Capulet household, Tybalt notices that Romeo is present. He says that he will “not endure him” (1.5.75), however Capulet persuades him to endure him, demanding that “he shall be endured” (1.5.76).

Some may argue that Capulet was just very good at influencing people to do what he wants, and there is nothing wrong with that, so why do we view Capulet at the “bad” guy? Well firstly, strongly influencing someone to do what you want is good, but Capulet manipulates the member is his family, for his own benefit. He indoctrinates Tybalt, making him believe that all Montagues are bad, and he forces Juliet to marry Paris, despite her refusal. All of this was only to bring some sort of benefit to Capulet. He did this to make him more powerful. Marrying Juliet to Paris would help him to build a relationship with the King, and Tybalt was used as a metaphorical weapon towards to Montagues.
This ethical position of Capulet is one that has mixed views. Montesquieu was an Enlightenment philosopher, who believed that a fair government was one that separated its powers among a legislature, an executive, and a judiciary. This was so one person could not have total power, as if he did, it was likely and he could and would abuse it, and use it to his own advantage. He said:

“There is as yet no liberty if the power of judging be not separated from legislative power and the executrix”
-Montesquieu

However, the same attitude was not present during the Renaissance. Amongst the most recognised people from the Renaissance period was Niccolò Machiavelli. Famous for writing “The Prince”, a short book on what makes a good ruler. He very much advocated the idea that it is okay to do wrong and manipulate people to your advantage, as long as the end justified the means. For Machiavelli, it was okay to use people as tools for your own advantage. But Shakespeare shows the complete opposite, as because of Capulet manipulating his family members wrongly, Romeo and Juliet inevitably die, and “never was there a story of more woe” (5.3.325).

The opinions of the idea of using people as tools for your own advantage varied greatly during the period of the Renaissance and the Enlightenment, and still differs greatly today. But during the Enlightenment, there was also another popular philosopher, who may not have gone to the extremes that Machiavelli had, but certainly believed that we should be strongly governed, in order to live in a good society.
Thomas Hobbes believed that all humans are born naturally evil, and in particular selfish. We will only do something if it will benefit ourselves in some way. Thus making us put our desires first, and seeing fulfilling them as a good thing to do. However we live in a world where people have very different perceptions on what is good and bad, and if we allow everyone to satisfy their desires when they please, the world eventually turns into chaos.

This is why Hobbes proposed having a strong government, with strong and strict laws. This creates a lot more order, and is more satisfying than allowing everyone to have different views on what is good and thus trying to reach their desires in that way. Hobbes described life without a strong government as:

“... solitary, poore, nasty, brutish, and short”.
-Thomas Hobbes

Romeo and Juliet were evidently very strongly governed, but then soon broke out of that, by trying to satisfy their own desires. However, clearly that didn’t end too well, and it concluded that both of them died.
But the way you view Capulet and many of the other authoritative figures in the play all depends on the way you view the ending. Yes, Romeo and Juliet had died, but in the play they were not completely innocent. Romeo killed Tybalt, and Juliet lied to her father. All of this was to satisfy their own desires. Romeo and Juliet were almost selfish in a way, as they acted immorally for their own benefit, just like their families. This idea varies over Shakespeare’s plays. In Othello, Desdemona and Othello both die in the end, after all the suspicions that Iago plants in Othello’s head about Desdemona cheating on him. This was all because Iago simply hated Othello, and did all this to satisfy his hatred towards Othello. There is no doubt that we all view Iago as the villain in this play, as he manipulated Othello, and it concluded to the tragic end.
If we did acknowledge how Romeo and Juliet were also unethical, then the end to the play wouldn’t be as tragic as we usually see it. Yes, Capulet abused the power he had, but Romeo and Juliet also abused the freedom that they had.

It is definitely worth noting that Romeo and Juliet was set in Renaissance Italy, during the time of Machiavelli. Many of Shakespeare’s works include very Machiavellian characters, such as the previously mentioned Iago, and also Edmund in King Lear, is quite immoral in the way he acts to gain power.
Shakespeare definitely suited Romeo and Juliet to its time, with regards to its characters, but whether or not he thought the characters were good is questionable. I would argue that all the characters are quite manipulative, and it says a lot about society at the time. That yes, people were quite selfish, and did anything in order to benefit themselves.

Capulet definitely treated the members of the family like tools, especially Juliet. He married her off to Paris, just because he cared more about his position in the society, rather than his daughter. Marriage during that time was not really about love, most of the time, it was about a social contract between two families.

The Self

“The self” is a key theme in Romeo and Juliet. In the play, we look at identity, and its meaning, and also battle with the idea whether or not someone is given and identity, or they make it up for themselves.
A fairly obvious example of this would be the balcony scene between Romeo and Juliet (Act 2 Scene 2). Both of them deny their social origins for each other. Juliet says that she will “no longer be a Capulet” (2.2.36) and Romeo says that he will “never be Romeo”. By doing this, they are showing that the identity you have isn’t something that has been chosen for you, or perhaps given to you, it is something that you choose for yourself.

However Romeo and Juliet do not necessarily choose their own identities. In the same scene, Juliet says to Romeo, “Deny thy father and refuse thy name” (2.2.34). She is almost demanding Romeo to forget about his family name, and to instead adopt his own identity; however the identity he has will only be the one that he has to have to be with Juliet. They are not freely choosing their own identity, Romeo and Juliet are choosing it for each other.

We are not the ones who make us who we are. Other people make us who we are. I suppose you could compare man to a metaphorical sculpture, where throughout a lives, the people we meet mould it in such a way, making the ultimate “you”.

Romeo and Juliet did not become free to be who they wanted to be. It was just that someone else was making them who they are.

Some more interesting characters are Tybalt and Mercutio. Act 3 Scene 1 is a very big scene in the play. This was when there was a fight, resulting in the death of Tybalt and Mercutio. In this scene, Mercutio seems very careless of what people think of him, as upon Benvolio’s suggestion to calm down, and not cause any trouble, Mercutio refuses, saying that he” will not budge for no man’s pleasure” (3.1.26). Mercutio seems to not care what people think of him, which is quite odd, because considering that he is a relative of the Prince, you would expect that he has a reputation to upkeep.  Nevertheless, he seems rather aggressive, and in fact, he fuels the feud between the two families. Perhaps because he is not part of them, and so knows that it will not affect him. When Tybalt requests a word with Mercutio or Benvolio, Mercutio says that they should make it a “word and a blow” (3.1.17). Mercutio wants them to fight, however upon his death that is not what we see. When he is dying, he famously says “A plague o' both your houses” (3.1.59). It seems odd that Mercutio was the one that wanted the two families to fight, yet when he was dying, he suggests that they are both as bad as each other. This leads me to believe that perhaps Tybalt wasn’t being who he wanted to be. Perhaps society pressured him into being involved into the fight, or perhaps he was naturally influenced that way by Romeo and Benvolio, who wanted conflict. Tybalt acts differently when he was dying, and whether or not he was like that before is questionable. Maybe Tybalt has suddenly realised how badly he had been influenced, when death was upon him. The fact that he needs to die to realise the severity of the situation shows that he was very badly influenced by the conflict, and realised how he had been “moulded”, as before, he was completely oblivious to it. This suggesting that we do not know who we are, when other people is what makes us “us”.

What is ironic is that Tybalt seems to be the one acting rational, despite us seeing him as quite quick-tempered, and aggressive. Upon Mercutio’s request to fight, he demands a reason, as he says that he is “apt enough to that”, but them says that that you should “give [him] occasion” (3.1.18-19). It seems that Tybalt is being quite fair, as he requested a reason, but that was only because people were watching, and Tybalt is from a highly affluent family just like Mercutio, it is just that Tybalt did not want to ruin his reputation, so he acted very calm, and rational. However, we know this is an act, as we find out later of in the scene.
Later on, when Romeo appears, Tybalt says to him that there is “no better term” than to call him a “villain” (3.1.32). This just shows that Tybalt is trying to be the sensible one, as he chooses not to call Romeo any vulgar terms, only a “villain”. However later on, we see that Tybalt is not the only one who can stay calm, as Romeo says to Tybalt that “the reason that I have to love thee, Doth much excuse the appertaining rage” (3.1.33-34). We notice that Romeo is justifying himself, rather than gallivanting around with a sword, and pulling it on those who he hates, who we can see is very much in Tybalt’s character.  This clearly annoys Tybalt, and then I suppose we see the “true” side of Tybalt, as he almost victimizes himself, claiming that Romeo has injured his family, he should therefore “turn and draw” (3.1.38). That is when we can actually see Tybalt. He is annoyed how Romeo can stay composed, whereas for him, it is all an act! He wants people to see him as a good person, but really, he is probably the worst.
I have already mentioned that Tybalt seems to be a victim on family influence. He consistently is the one to cause the trouble, and is very much a “Capulet”. He only is the way he is because of the things I have previously mentioned. His family made him that way for their own benefit, and he has never seen any different. We are made up of our experiences as humans, and Tybalt never had any positive relation with a Montague.

In “An Essay Concerning Human Understanding” by John Locke, Locke wrote that someone’s personal identity consists of their conscience, and not substance. This idea is present in Romeo and Juliet, as Romeo and Juliet ignore their names, as it is “no part of thee” (2.2.48). Their identities only consist of their conscience, not substance or material things, and their name is just a label. In the same scene, Juliet says that “That which we call a rose, by any other word would smell as sweet” (2.2.43-44).  A rose will be the same, despite what we call it, because what we call it doesn't make up what it is.

Conclusion


Philosophical ideas that find their origins in the Renaissance are evident in Shakespeare’s works. However we also notice similar ideas coming after Shakespeare, during the Enlightenment, how they have changed, and how the plays that Shakespeare has wrote could have influenced the change, as his literary skill helped to show what was wrong with these ideas. Even today we look at the social issues portrayed in Shakespeare’s works, and learn greatly from them about morality, and society.